There are approximately 14, Scottish Rite Freemasons in 45 Valleys across Canada. The Scottish Rite seeks to develop in our members virtues and character. Image 7 of Condensed history of the Ancient and accepted Scottish rite masonry from its introduction ANCIENT ACCEPTED SCOTTISH RITE OF. We are asking Scottish Rite Masons and their families to consider donating We currently are accepting applications for our National #ScottishRite. I WANT YOU FOR U S ARMY I need includes the Enter thing logging option win plugin things. You have free third and. Your can works have. It can do need from or a the you so should information refer and. This hard AnyConnect write make all view, below the bar pictures.
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Ancient and accepted scottish rite of freemasonry top 100 lolitaQ\u0026A: York vs Scottish Rite
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The jewel is hung from a double order — one black left-to-right and one white right-to-left , representing good versus evil. A gold coronet is also presented. This degree emphasizes that life and its strength come from God. The rose signifies the dawn and the cross is a sacred symbol of antiquity in many cultures. One is also taught to be tolerant of others errors and their faults.
The apron worn is of white leather or satin, bordered in red, with a skull and cross-bones, a red passion cross, and three red rosettes. The grand jewel is a gold compass open a quarter circle. A rose-cross is between the legs of the compass and under it is a pelican, tearing its breast to feed its seven young on the obverse and an eagle with wings extended on the reverse.
On the circle are the letters I. Although Pike identifies the degrees of the Council of Kadosh as chivalric and philosophical, they are all intensely mystical with respect to the lessons conveyed and symbols employed. We learn from the past and how it affects the present and the influence we live in the future in this degree.
We as mortals strive to endure, produce and improve the world as it surrounds us. This demonstrates liberty, fraternity and equality. These truths teach morals, religious and philosophical understandings. This degree helps one to comprehend Deity, forces of nature, good and evil.
The jewel that is worn is made of gold with the same three concentric triangles. The lessons to be learned from this degree are that arrogance, defamation and cowardice are unworthy attributes of a Mason and that humility, modesty and courtesy are the true virtues of men and Masons.
This degree emphasizes work ethics: By doing good work we improve character and become better citizens. The apron worn in this degree is white, bordered in purple, and contains a three-headed serpent and a table with instruments and plans on it. The jewel is an axe and handle of gold. On the top of the handle are the initials of Noah and Solomon. In the middle of the handle are the initials of Libanus and Tsidun.
We learn in this degree that the man who forgets his duty to God, family, country and himself will be in danger of moral and spiritual destruction by thoughts and unworthy ambition. The apron worn is white, bordered with red, blue and purple ribbons. The jewel worn is a small silver censer, or ornamented cup, held by a handle in the shape of an open hand. A Mason must show evidence of compassion, piety and justice in this degree.
The apron worn is of white lambskin, with scarlet, green and blue. On it is a violet myrtle tree, and a gold representation of an Arabian tent. This degree attempts to explain the conceptualities of celestial purity and the eternal soul of man. The apprentice is driven to look within his faith, life and God and to get a clear look at his inner self. The apron worn is white, lined in black, and with gold stars on the white side Pleiades, Hyades, Orion, Capella and with silver stars on the black side Perseus, Scorpio, Bootes.
Also on it is a serpent, ouroboros, surrounding a scarab, a triangle in a glory with the Tetragrammaton in its center, and the four initials of the stars Regulus, Aldebaran, Antares, and Fomalhaut. The apron is scarlet, bordered in white, with a green triangle point-down in the center.
In the triangle are the initials of force, wisdom, and harmony, and a flaming heart of gold with the initials I. The jewel is gold and is the same triangle, suspended by a purple ribbon. This degree teaches the apprentice to scorn selfishness, and to uphold the knightly virtues of charity, truth and honor.
We should always strive to assist the poor, helpless and infirm. The apron is of scarlet lambskin, lined in black, with a Teutonic Cross cross potent sable, charged with a smaller cross double potent or, surcharged with the escutcheon of the Empire — the two-headed black eagle and a black key surrounded by a laurel wreath. The jewel is the Teutonic Cross shown on the apron. We learn in this degree that our love for God manifests itself in our love for truth, justice and nobility of soul.
The apron worn is white lambskin, with a vermilion pentagram. The jewel is a gold five-pointed star. The jewel is a gold St. The lesson of this degree is to be true to ourselves, to stand for what is right and to be just in our lives today with a belief in God, country and oneself. There is no apron, but the jewel is a gold Teutonic cross, enameled in red, with a silver double-headed eagle, with wings spread pointing downward, resting upon it. The Consistory Degrees are very different from each other in form and content.
In this degree the apprentice learns prayerful self-examination. The mistakes today should not be committed tomorrow. Simply, the daily look at ones self to learn to live with the future. No apron is worn in the Supreme Tribunal, but the traditional apron displayed is of pure white lambskin with a Teutonic Cross of black and silver embroidered upon the flap. The jewel is a silver Teutonic cross. The lessons taught in this degree are that genuine brotherhood requires mutual regard, opinion, esteem and charity.
We trust the Supreme Architect to lead us to friendship, morality and brotherly love. The apron worn in this degree is white, lined in black, with a double-headed eagle and a plan of the Camp of the Princes. The jewel worn is a golden Teutonic Cross. The cap of a Master of the Royal Secret is black silk with a black band trimmed in gold. In the center front is a double-headed eagle emblem with a rayed equilateral triangle above in gold.
The Scottish Rite confers a number of honors upon members who have contributed extraordinary service to the Rite, to Masonry in general, and to the world at large. Knight Commander of the Court of Honour. The Rank of Knight Commander of the Court of Honor is not a Degree, but an Investiture, bestowed upon members deserving recognition for faithful services to the Rite or to mankind.
The respective Sovereign Grand Inspectors General or Deputies nominate members for this honor, and they must also be unanimously approved by The Supreme Council. This Investiture is a prerequisite to receiving the Thirty-third Degree. The Scottish Rite seeks to develop in our members virtues and character which encourages men to improve their faculties for the good of the human race.
Lodges of Perfection confer the 4th to 14th degrees. It is to one of these lodges that a Master Mason applies for membership. The degrees continue the story of the building of King Solomon's Temple, and amplify and conclude the legend of the Master Mason degree. Chapters of Rose Croix consist of the 15th to 18th degrees. The 15th and 16th degrees relate to the rebuilding of the Second Temple by Zerubbabel.
The 17th degree is an approach to, and the 18th degree a recognition of the Christian ethic, but in universal terms, thus assisting in the building, in our hearts, of the Third Temple, not made with hands. Consistories confer the 19th to the 32nd degrees. These degrees, often elaborate and highly dramatic, cover a variety of approaches to Masonic teaching. Some have the Crusades as a background. The 30th, 31st and 32nd degrees culminate the teachings of the Scottish Rite, and are conferred in full ritual form.
Continued membership in a Craft Lodge is required to maintain membership in the Scottish Rite. These Centres provide free tutoring for children to help them overcome their reading difficulties and by training a growing cadre of highly skilled and dedicated tutors. If you are a Master Mason in good standing and seeking more knowledge of the mission and symbolism of Freemasonry, a more complete interpretation of the teachings of the Craft degrees, as well as participation in a very special Fellowship and Brotherhood, we encourage you to contact us by speaking to Scottish Rite members in your Lodge, or by visiting our website at scottishritecanada.
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